Mencius : Chapter 1 |
1. Mencius went to see king Hûi of Liang.
2. The king said, 'Venerable sir, since you have not counted it far to come
here, a distance of a thousand lî, may I presume that you are provided with
counsels to profit my kingdom?'
3. Mencius replied, 'Why must your Majesty use that word "profit?" What I am
provided with, are counsels to benevolence and righteousness, and these are my
4. 'If your Majesty say, "What is to be done to profit my kingdom?" the great
officers will say, "What is to be done to profit our families?" and the inferior
officers and the common people will say, "What is to be done to profit our
persons?" Superiors and inferiors will try to snatch this profit the one from
the other, and the kingdom will be endangered. In the kingdom of ten thousand
chariots, the murderer of his sovereign shall be the chief of a family of a
thousand chariots. In the kingdom of a thousand chariots, the murderer of his
prince shall be the chief of a family of a hundred chariots. To have a thousand
in ten thousand, and a hundred in a thousand, cannot be said not to be a large
allotment, but if righteousness be put last, and profit be put first, they will
not be satisfied without snatching all.
5. 'There never has been a benevolent man who neglected his parents. There never
has been a righteous man who made his sovereign an after consideration.
6. 'Let your Majesty also say, "Benevolence and righteousness, and let these be
your only themes." Why must you use that word -- "profit?".
1. Mencius, another day, saw King Hûi of Liang. The king went and stood with him
by a pond, and, looking round at the large geese and deer, said, 'Do wise and
good princes also find pleasure in these things?'
2. Mencius replied, 'Being wise and good, they have pleasure in these things. If
they are not wise and good, though they have these things, they do not find
3. 'It is said in the Book of Poetry,
He measured out and commenced his marvellous tower;
He measured it out and planned it.
The people addressed themselves to it,
And in less than a day completed it.
When he measured and began it, he said to them --
Be not so earnest:
But the multitudes came as if they had been his children.
The king was in his marvellous park;
The does reposed about,
The does so sleek and fat:
And the white birds came glistening.
The king was by his marvellous pond;
How full was it of fishes leaping about!"
'King Wan used the strength of the people to make his tower and his pond, and
yet the people rejoiced to do the work, calling the tower "the marvellous
tower," calling the pond "the marvellous pond," and rejoicing that he had his
large deer, his fishes, and turtles. The ancients caused the people to have
pleasure as well as themselves, and therefore they could enjoy it.
4. 'In the Declaration of T'ang it is said, "O sun, when wilt thou expire? We
will die together with thee." The people wished for Chieh's death, though they
should die with him. Although he had towers, ponds, birds, and animals, how
could he have pleasure alone?'
1. King Hûi of Liang said, 'Small as my virtue is, in the government of my
kingdom, I do indeed exert my mind to the utmost. If the year be bad on the
inside of the river, I remove as many of the people as I can to the east of the
river, and convey grain to the country in the inside. When the year is bad on
the east of the river, I act on the same plan. On examining the government of
the neighboring kingdoms, I do not find that there is any prince who exerts his
mind as I do. And yet the people of the neighboring kingdoms do not decrease,
nor do my people increase. How is this?'
2. Mencius replied, 'Your majesty is fond of war; -- let me take an illustration
from war. -- The soldiers move forward to the sound of the drums; and after
their weapons have been crossed, on one side they throw away their coats of
mail, trail their arms behind them, and run. Some run a hundred paces and stop;
some run fifty paces and stop. What would you think if those who run fifty paces
were to laugh at those who run a hundred paces?' The kind said, 'They should not
do so. Though they did not run a hundred paces, yet they also ran away.' 'Since
your Majesty knows this,' replied Mencius, 'you need not hope that your people
will become more numerous than those of the neighboring kingdoms.
3. 'If the seasons of husbandry be not interfered with, the grain will be more
than can be eaten. If close nets are not allowed to enter the pools and ponds,
the fishes and turtles will be more than can be consumed. If the axes and bills
enter the hills and forests only at the proper time, the wood will be more than
can be used. When the grain and fish and turtles are more than can be eaten, and
there is more wood than can be used, this enables the people to nourish their
living and mourn for their dead, without any feeling against any. This
condition, in which the people nourish their living and bury their dead without
any feeling against any, is the first step of royal government.
4. 'Let mulberry trees be planted about the homesteads with their five mâu, and
persons of fifty years may be clothed with silk. In keeping fowls, pigs, dogs,
and swine, let not their times of breeding be neglected, and persons of seventy
years may eat flesh. Let there not be taken away the time that is proper for the
cultivation of the farm with its hundred mâ, and the family of several mouths
that is supported by it shall not suffer from hunger. Let careful attention be
paid to education in schools, inculcating in it especially the filial and
fraternal duties, and grey-haired men will not be seen upon the roads, carrying
burdens on their backs or on their heads. It never has been that the ruler of a
State, where such results were seen, -- persons of seventy wearing silk and
eating flesh, and the black-haired people suffering neither from hunder nor
cold, -- did not attain to the royal dignity.
5. 'Your dogs and swine eat the food of men, and you do not make any restrictive
arrangements. There are people dying from famine on the roads, and you do not
issue the stores of your granaries for them. When people die, you say, "It is
not owing to me; it is owing to the year." In what does this differ from
stabbing a man and killing him, and then saying -- "It was not I; it was the
weapon?" Let your Majesty cease to lay the blame on the year, and instantly from
all the nation the people will come to you.'
1. King Hûi of Liang said, 'I wish quietly to receive your instructions.'
2. Mencius replied, 'Is there any difference between killing a man with a stick
and with a sword ?' The king said, 'There is no difference!
3. 'Is there any difference between doing it with a sword and with the style of
government? 'There is no difference,' was the reply.
4. Mencius then said, 'In your kitchen there is fat meat; in your stables there
are fat horses. But your people have the look of hunger, and on the wilds there
are those who have died of famine. This is leading on beasts to devour men.
5. 'Beasts devour one another, and men hate them for doing so. When a prince,
being the parent of his people, administers his government so as to be
chargeable with leading on beasts to devour men, where is his parental relation
to the people?'
6. Chung-nî said, 'Was he not without posterity who first made wooden images to
bury with the dead? So he said, because that man made the semblances of men, and
used them for that purpose:-- what shall be thought of him who causes his people
to die of hunger?'
1. King Hûi of Liang said, 'There was not in the nation a stronger State than
Tsin, as you, venerable Sir, know. But since it descended to me, on the east we
have been defeated by Ch'i, and then my eldest son perished; on the west we have
lost seven hundred lî of territory to Ch'in; and on the south we have sustained
disgrace at the hands of Ch'û. I have brought shame on my departed predecessors,
and wish on their account to wipe it away, once for all. What course is to be
pursued to accomplish this?'
2. Mencius replied, 'With a territory which is only a hundred lî square, it is
possible to attain to the royal dignity.
3. 'If Your Majesty will indeed dispense a benevolent government to the people,
being sparing in the use of punishments and fines, and making the taxes and
levies light, so causing that the fields shall be ploughed deep, and the weeding
of them be carefully attended to, and that the strong-bodied, during their days
of leisure, shall cultivate their filial piety, fraternal respectfulness,
sincerity, and truthfulness, serving thereby, at home, their fathers and elder
brothers, and, abroad, their elders and superiors,-- you will then have a people
who can be employed, with sticks which they have prepared, to oppose the strong
mail and sharp weapons of the troops of Ch'in and Ch'û.
4. 'The rulers of those States rob their people of their time, so that they
cannot plough and weed their fields, in order to support their parents. Their
parents suffer from cold and hunger. Brothers, wives, and children are separated
and scattered abroad.
5. 'Those rulers, as it were, drive their people into pit-falls, or drown them.
Your Majesty will go to punish them. In such a case, who will oppose your
6. 'In accordance with this is the saying,-- "The benevolent has no enemy." I
beg your Majesty not to doubt what I say.'
Mencius : Chapter 1